Sunday, August 05, 2018
Wednesday, January 31, 2018
It had been eras since he had last syphoned from the light in a host. He had been happy until being discovered by a new man. up until that time moment he had it pretty good living as part of a horde within a man who would do our bidding in exchange for supernatural strength. Eventually we had him replenishing the lot of us with energy that was meant to sustain his mind and body to a glory that I resented- we all resented... and took great pleasure causing him to let his own blood, his own life force flow.
We found great sport in it.
Beyond being our source of the glorious energy that we fed on he was endless entertainment, pulling stones from graves and raising them high over his head, we would wager on how long he could keep it there before it landed on him. Or threaten passersby with threat from stick or stone or eventually even just a scream was effective in keeping him in isolation.
Those of us within were warm and safe reveling as we sucked all of the glory within that reminded me of a better time.
I was beautiful then.
This bone that you see when you look at my head? The large one that looks like a horn? It was once a crown filled with jewels, but as my manifestation was deprived of sustenance, the energy derived from the man in the graveyard, it has deteriorated through the last two millennia into what you see here.
Where once my eyes were a bright glowing red, red like the embers of a fire, now are hollow and for all intents and purposes I am blind.
The vibrant colors that colored my armor now monochromatic shades from grey green to a black.
Once smooth and creaseless, gaps between bones and joints separated by a coagulant viscosity that drips off occasionally like the flesh of the Gadara. the smell is far worse probably because it is my own.
The new man? We only knew him as master, wondering why he had come before it was our time to vacate the decaying flesh we inhabited.
Somehow our host caught sight of him and ran, although our resistance caused him to trip more than once as we fought for control.
We had taken intelligible speech from him, but one of our more fearful number darted for his ability to speak and asked if the New Man was here for us...
Knowing that he had brought disaster upon us one of the more powerful among is thought to negotiate our exit. He tried to negotiate for a new host, not nearly as delectable as the one we had, he asked if we could be released into a herd of pigs.
...This horde into a herd of pigs, a disaster at first consideration, but I think he thought it would buy us time and we could regain entry or find another host, but in the moment we left I felt the change.
The New Man had come to bring a change into this world that was my home... had been my playground, feeding ground, the land where I lived a life of leisure, and now into a herd of pigs that no matter how we tried to control them still managed to stampede into the river.
They had no thought for reasonable compromise, we couldn't dominate them we were stuck in our compromise with the New Man. Stuck swimming, crying, clamoring, the weaker pulling the stronger back down as they would reach a possible safety, all and each clinging to existence knowing that life as we knew it was over.
The New Man never gave us a glance. It was as though in this moment a lesson had been taught. A victory recorded and a history rewritten.
Now I sit in the cold darkness. Feasting on memories of a time I cannot return to. Unless perhaps...
Come closer, how would you like the power to...
Thursday, March 09, 2017
Here is a quick historical survey of the EARLY CHURCH regarding their beliefs about HELL:
THE FIRST 500 YEARS: In the first five centuries there were six known theological schools. Four of them taught that all men would EVENTUALLY be rescued from Hell after a remedial time of purgation: these being the theological schools at Alexandria, Antioch, Caesarea and Edessa/Nisbis. One school, Ephesus, taught Annihilationism (that sinners are totally incinerated into nothingness in Hell). Only one theological school, Rome/Carthage taught eternal punishment. Source: The New Schaff-Herzog Encyclopedia of Religious Knowledge, Universalism entry, p. 96, Baker Book House.
"The main Patristic supporters of the apokatastasis theory, such as Bardaisan, Clement, Origen, Didymus, St. Anthony, St. Pamphilus Martyr, Methodius, St. Macrina, St. Gregory of Nyssa (and probably the two other Cappadocians), St. Evagrius Ponticus, Diodore of Tarsus, Theodore of Mopsuestia, St. John of Jerusalem, Rufinus, St. Jerome and St. Augustine (at least initially [However, even after abandoning the doctrine of apokatastasis himself, Augustine very interestingly recognised that a great deal of Christians in his day did embrace it, 'indeed the vast majority' (immo quam plurimi). These very numerous Christians, 'albeit not denying the Holy Scripture, do not believe in eternal torments' (Ench. ad Laur. 29) page 683]), Cassian, St.Isaac of Nineveh, St.John of Dalyatha, Ps. Dionysius the Areopagite, probably St. Maximus the Confessor, up to John the Scot Eriugena,28 and many others, grounded their Christian doctrine of apokatastasis first of all in the Bible." Page 11, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, by Ilaria L.E. Ramelli (2013). Ramelli's work is comprehensive (800 pages) on this and her credentials beyond reproach. I daresay its the most comprehensive and scholarly book on the subject ever written. She is working on a shorter user friendly version soon to be published.
1ST CENTURY: PAUL. It is interesting to note that Paul never used the word Hell in any of his writings, though he was considered the theologian of the New Testament. He spoke of God's post-mortem purging fire in 1 Corinthians 3:11-15, but never of Hell per se. The Gospel of John, the disciple perhaps closest to Jesus' heart, never used the word Hell in his Gospel. It is also interesting to note that the Book of Acts never mentions the word Hell, except to speak of Jesus' liberation FROM it. Acts NEVER uses the word Hell to describe any part of the Christian message which established the Church. The following passages suggests Paul's seminal thinking on the eventual and ultimate salvation of all men: Romans 5:17,18; 10:9-17; 11:25-33; 14:11; 1 Cor. 3:11-15; 15:22-28; 1 Tim. 2:1-6; 4:10; Eph. 1:10; 4:1-10; Phil. 2:9-11; Col. 1:20, 23.
2ND CENTURY: CLEMENT OF ALEXANDRIA. Clement was the first to speak of God's fire as a "wise fire" which purges the sinner unto salvation. "God's punishments are saving and disciplinary (in Hades) leading to conversions, and choosing rather the repentance than the death of the sinner, and especially since souls, although darkened by passions, when released from their bodies, are able to perceive more clearly because of their being no longer obstructed by the paltry flesh. We can set no limits to the agency of the Redeemer to redeem, to rescue, to discipline, is His work, and so will he continue to operate after this life." Clem. str. 5:14.90.4-91.2; see also 220.127.116.11; and hyp. (frg. In Stahlin, Clemens Alexandrians, 3:211).
3RD CENTURY: ORIGEN: "When the Son is said to be subject to the Father, the perfect restoration of the whole creation is signified, so also, when enemies are said to be subjected to the Son of God, the salvation of the conquered and the restoration of the lost is in that understood to consist." Origen, De Principiis, Book III, Chapter 5, Section 7, Anf, Vol. 4. Origen was the first Christian Systematic Theologian. A fundamental and essential element of his theology was the doctrine of the universal restoration of all fallen beings to their original holiness and union with God. Gods mercy and goodness are all-inclusive and ultimately irresistible. Hellfire is corrective and purgative, not punitive and eternal. This doctrine was called Apocatastasis, "the restitution of all things" per Acts 3:21. Origen was the greatest enemy of Gnosticism (per his Against Celsus) and is considered the greatest theologian of the early Eastern Church. "There is hardly a major thinker who is not deeply indebted to Origen. From the middle of the Twentieth Century, focused scholarly symposia of the Greek and Latin Church have once again begun to study and critically expound the rich Origenian legacy." The Westminister Handbook of Patristic Theology, WJK.
4TH CENTURY: GREGORY OF NYSSA: "What therefore is the scope of Pauls argument in this place [1 Cor. 15:28]? That the nature of evil, at length, be wholly exterminated, and divine, immortal goodness embrace within itself every rational creature; so that of all who were made by God, not one shall be excluded from his Kingdom. All the viciousness, that like a corrupt matter is mingled in things, shall be dissolved and consumed in the furnace of purgatorial fire; and every thing that had its origin from God, shall be restored to its pristine state of purity." Tract, in Dictum Apostoli, Tunc etiam ipse Filius subjicietur, and c.p. 137, and seqq. Gregory was one of the three great Cappodadocean Fathers who protected the doctrine of the Trinity from the Arians at the Councils of Nicea and Constantinople.
5TH CENTURY: Theodore of Mopsuestia. "They who have chosen the good, shall, in the future world, be blessed and honored. But the wicked, who have committed evil the whole period of their lives, shall be punished till they learn, that, by continuing in sin, they only continue in misery. And when, by this means, they shall have been brought to fear God, and to regard Him with good-will, they shall obtain the enjoyment of His grace." Assemani Biblioth. Orient. Tom. iii. Par. i. p.323.
Church history is fairly clear that this view of Hell was not just the view of a few, but rather was the majority view of the Church.
Basil the Great (329-379) said that, "The MASS of men (Christians) say that there is to be an end of punishment to those who are punished." De Ascetics.
Saint Jerome (347-420) said, "I know that MOST persons understand the story of Nineveh and its king, the ultimate forgiveness of the devil and all rational creatures." Homily on Jonah.
Lastly, even Augustine (354-430), who vehemently opposed Universalism, acknowledged, "There are VERY MANY in our day, who though not denying the Holy Scriptures, do not believe in endless torments." Enchirdion cxii. (The Latin for "very many" is imo quam plurimi, which can be translated majority).
When the Church rejected this high view of God's goodness and replaced it with a view of God as an eternal torturer, the dark ages began, almost to the day. Ever since, there has remained a small, constant and stubborn strand of those imbedded in the Church who believe Hell is not an eternal torture chamber, but rather God's final crisis-center, a cosmic ER station where God performs complicated, intense and painful surgery on our souls in order to remove all our false sin-identies accumulated over our lifetime.
With no permission from Richard Murray
Friday, February 10, 2017
The drums were playing as one of the speakers commissioned me as a warrior, and as I fell to the floor, I opened my heart and asked God for the drums, and He gave them to me.
I didn’t have any idea what that was going to mean, only that I would have a new weapon in my little arsenal (and I really didn't actually know that I had n arsenal). I went out and bought an Irish bodhran (boe-run) and began to fiddle with it and eventually got the sounds out of it, now to get the rhythms out.
The challenge was to playing in 4/4 time when it is designed to play in 6/8 rhythm, but the ingenuity of someone who plays intuitively can overcome pretty much anything.
Enter Georgian Banov of a band called Silverwind back in the 1970’s. And he had his eye on my drum… that I was having trouble playing in 4/4 time. He asked if he could play and then should me how to play within the worship setting. He handed it back to me and I was set free. Before long it was congas, udu, djembe, quika, ocean drum and so many others- each has a sound, a voice to speak into the atmosphere and change things.
So that was me, breaking loose. Then on line I ran across a group called Psalm Drummers. Powerful concept, drum intercession. Founded by Teryl Bryant, a studio musician from London. He put together a drum circle that as held at Penn State that had over 400 drummers participating made up of Christian drummers from across the nations that chartered local psalm drummer groups. I never belonged to one of them, but I saw the strength in the concept.
I have played since that time, breaking through brass heavens and hard hearts and closed minds.
Tuesday, January 17, 2017
The important knowledge that needs to be be furthered in research and in deed, so I am tasked with writing yet another book (add to two) and the topic is about finding a voice in the world. And what a voice is for. And what difference it makes where you find it. And whether or not you can use someone else voice as your own.
There has been subtle revelation about this topic throughout my life as I have been on spiritual junkets for the visions of others as well as for myself, freeing angels, cutting off Jezebel powers from resources and cracking brass heavens.
I have been both tourist and warrior, assaulting formally and covertly affecting nations, regions and individuals toward freedom and in truth beyond what most Christians perceive as being part of the Great Commission, and I have watched the decline and fall of a major move of God. I live with my eyes open watching for revelation of my Father as well as revelation the effects of the hand of man in the affairs of the heavens and the world.
So finding a voice, your own or borrowing from the land that you find yourself in affects it all. Knowing which to use is a calling that divines the level of success you will have in your task.
Let's walk this path together while we can.
Thursday, May 05, 2016
Wednesday, March 23, 2016
Another funny thing is PM had told me about this guy on podcast before, and on his radio show, and his ability to hear from God. Actually on the radio show they had people calling in and he was giving accurate words for people who called in and I became jealous for a word from him.
I wanted one because it had been a while (which is not true) since God has spoken to me through someone else. I listen to this podcast and he was banging away on me like an alarm clocks hammer on those two little bells bouncing back and forth, but I'm not going to share all of that. This is about a particular thing that he mentioned in passing.
"when Jesus spoke of a yoke as in 'take my yoke upon you' he was speaking of his teaching".
I always thought that this meant "my burden is light"
I always thought that this had to do with preaching his message.
I thought it had to do with the work of True Religion.
In fact it had to do with the message of his kingdom "at hand"
It had to do with the message of Grace it had to do with the message of forgiving people of their sins. That was his yoke. That was the Yoke of Christ. To forgive people of their sins.
The teaching of the rabbi's, the teaching of the Pharisees was the law straight forward and every time that came at Jesus it was the law they used. They used it to try to get him stoned eventually used it to crucify Him.
They used it for its purpose which is to bring about death.
Jesus said don't be unequally yoked with unbelievers. So it comes to my attention that unequally yoked can still be two Christians very easily. One Christian who assigns the law and one Christian who assigns Grace. The Pharisees could not function in the Kingdom that Christ was speaking of because they found comfort and solace in the "milk" of the law.
I say the milk of the law because one purpose of the law is to teach us how to live.
The Ten Commandments were 10 very basic rules to live by, the Pharisees extrapolated the very edge of the law to be sure that you didn't go over the edge and find yourself in line for judgement. They lined out just how far you could go, thus inspiring the words of Jesus who said that they strain at a gnat.
So as I listened to Matthew talk about a great many things many of which convicted me because I'm not very mature for my age (I have a very good view of what I expected to look like at this juncture), but when he mentioned the yoke in this context my ears really perked up.
Peter who was accused of being double-minded was finding it difficult to marry the teaching that he grew up with, the teaching of the vast majority of his Nation, with the teaching of the Christ. At one point the disciples said these teachings are hard and the reason that they were hard is because Jesus would preach in the synagogue "you have heard it said this scripture means this but I'm telling you it means something else, it means THIS"
Peter was yoked to two masters and it was his passions fault-
But you can't have two. You will love the one and hate the other you will cleave to one and hate the other and look around us look around and see there are people who cleave with great desire to be snatched out of the grasp of the devil. To be snatched out of out of the jaws of hell and for others to be snatched from the jaws of hell rather than to preach the Kingdom at hand they would rather preach to people that they're going to hell if they continue doing what they're doing rather than do what Jesus did which was show people a better way.
I believe this is a thing they were speaking of when they spoke of being unequally yoked. For two people to be married and be unequally yoked there would be nothing but strife and a household where one partner believed in Grace and the other partner believed in the law is the stuff of the book of proverbs.
Like Peter I grew up under the law. I grew up under some strict rules and it has taken me a very long time to get out from under the law.
Matthew has a very interesting and I believe very likely understanding of Peter that I won't go into but it gives me great comfort to hear Peter spoken of in such a way because I have identified with Peter for so long.
So there are two trees one tree is the knowledge of Good and Evil let's call that tree the law. And the other tree is the Tree of Life for the fruit is sweet but like any other sweet fruit if you make it your complete diet you will not be healthy. You must use common sense. Common Sense doesn't grow on trees and to be equally yoked means to be yoked with someone who Cleaves to what you cleave to. So be wise in your choosing for you will be known in the context of your associations. I choose to love Love